X.)   BJCPA Executive Director Praises Book Condemning “Religious Right.” 

 

1.      This section of our BJC flyer is but one more example of the BJC’s systematic condemnation of the “Religious Right,” while at the same time, systematically aligning itself with the Religious/Political Left.  Certainly, the BJC’s disagreement with conservative Christian groups over specific issues does not of itself make them “liberal.”  However, the issue we have raised is that of the BJC’s systematic condemnation of conservative Christian organizations (the “Religious Right”) in conjunction with its systematic support of the Religious/Political Left.  More specifically, the BJC’s consistent opposition to the moral/social positions taken by conservative Christian organizations in conjunction with its consistent support of the positions taken by the Religious/Political Left speaks far more loudly than its claim to take “no position” on the key moral/social issues of the day. 

2.      Under the heading “The Religious Right,” the Anti-Defamation League (ADL), which published the book recommended by the BJC, provides a list of Religious Right groups in its chapter outline. The entire list of Religious Right groups the ADL book deals with in separate chapters are: Pat Robertson’s Christian Coalition; David Barton’s  Wallbuilders; James Dobson’s Focus on the Family; Don Wildmon’s American Family Association; Paul Weyrich’s Free Congress Foundation; Robert Simonds’ Citizens for Excellence in Education; Beverly LaHaye’s Concerned Women for America;  Lou Sheldon’s Traditional Values Coalition; Randall Terry’s Operation Rescue; Jerry Falwell and Phyllis Schlafly.  In praising the ADL book, Dunn writes about these organizations: “…I’m convinced that good people of every spiritual hue, precisely for their decency, cannot comprehend how profoundly outrageous the goals, evil the methods and pervasive the influence of religio-political extremists.  Many see those so labeled as merely religious and political conservatives.  How dangerous our naivete!  How frightening our ignorance!  …[T]he Anti-Defamation League has pulled together under one cover not only the facts but also the feelings we know as we face these fanatics.” (Report from the Capital, Sept. 20, 1994, p. 3) 

3.      On page 7 of the book, the phrase “Religious Right” is defined as: “an array of politically conservative religious groups and individuals who are attempting to influence public policy based on a shared cultural philosophy that is antagonistic to pluralism and church/state separation.”  In other words, conservative Christians whose faith leads them to oppose abortion as a constitutional “right,” homosexual behavior, the free flow of pornography and federal funding for depraved “art,” are by virtue of their faith a threat to church/state separation -- at least as the Left defines church/state separation.  Conservative Christians are “antagonistic to pluralism” because their opposition to the above mentioned moral issues is viewed as an assault on those whose “religious” convictions allow for such things.  The kind of pluralism the Left desires is strictly a pluralism of the Left.  And though the Left demands tolerance of its opponents, they seldom exercise it when it comes to the views and values of conservative Christians.  Let us also be clear: Tolerance, a euphemism for compromise, is a requirement in the advancement of evil.  Righteousness produces ill for no man.  Evil has a multitude of victims.  Likewise, wickedness can only appear in the fullness of its wickedness when measured by the truth it violates.  The silence of God’s people is as essential to the rise and acceptance of evil as the construction of “religious” arguments by those who advocate for social acceptance of wickedness and evil.      

4.      On page ii, under the heading “Acknowledgments,” the ADL book thanked several groups for their “generous assistance.”  Among those groups were; The Institute for First Amendment Studies; Americans United; People for the American Way; and Project Tocsin.  Each of these groups, including the Anti-Defamation League themselves, were contributors to the How to Win training manual.  (See section IX.) 

5.      In defense of the BJC’s praise and support for the Anti-Defamation League’s book, Mr. Tichenor states: “The BJC is opposed to the religious right or any other religio-political group that would diminish or attempt to deny religious liberty and destroy the separation of church and state.”  But the question is, how does opposition to abortion rights, gay rights, the free flow of pornography and federal funding for offensive “art” infringe upon “religious liberty” or church/state separation?  Likewise, why are the efforts of conservative Christians to influence legislation regarding abortion, homosexuality, pornography and the arts the very basis of the Left’s portrayal of such American citizens as the “Radical Religious Right?”  America’s extreme Left are among the strongest supporters of “religious liberty” and church/state separation because it has proven to be the best possible vehicle for advancing their far-left pro-abortion, pro-homosexual, pro-pornography and pro-federal funding for the arts agenda.  Thus, the BJC does not say it is fighting for abortion rights, the normalization of homosexual behavior, the free-flow of pornographic material or taxpayer’s money for morally offensive art.  Instead, the BJC claims it is fighting against the “Radical Religious Right” because of their assault against “religious liberty” and church/state separation.  The problem arises, however, in how the BJC and its allies on the Left define “religious liberty.”  Indeed, the conflict is not about support for religious freedom or even support for the principle of keeping the institutions of church and state separate.  Most conservative Christians support freedom of religion and the principle of keeping the institutions of church and state separate.  What we do not support is ideological separation -- the separation of God from government.  What we do not support is the eradication of any acknowledgement of God by government and the replacing our nations dependency upon God with dependency upon government.  The problem is found in what the BJC and its allies on the Left want the “wall of separation between church and state” to accomplish.          

6.      Tichenor also ignores the section of our flyer regarding the mean-spiritedness of the BJC toward those they disagree with.  Here also, the BJC has been critical of the Religious Right for being “mean-spirited.”  However, the quotes provided on page 8 and the quote at the bottom of page 11 of our BJC flyer show clearly where the mean-spiritedness is coming from. 

 

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