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Special
Edition: Vestal's "Open Letter" to Moran |
Editor's Note: The
following is the full text of Dr. Vestal's June 1999 "open letter" to
Roger Moran. Please note that Dr. Vestal ignores Gary Taylor's recommendation
that Vestal should go to Moran personally. Dr. Vestal also failed to answer any
of the 15 questions asked by Moran pertaining to CBF/CBF-related leaders. Bold
print emphasis added.
An Open Letter to Roger Moran
I am writing this letter with a sense of grief and conviction.
My grief is related to the damage and harm you have caused by your
relentless and unwarranted attacks on the Cooperative Baptist Fellowship which
you have perpetuated through videos, mailouts, and other publications. As profound as my grief, however, is my conviction that it is
necessary to respond openly to your accusations and criticisms.
Since your material, much of it under the name of the Missouri Baptist
Laymen’s Association, has been distributed widely in several states,
reproduced by others and used to try to discredit the Fellowship, I feel it is
necessary to respond openly and publicly.
Mr. Moran, you and others have spent a lot of time and money in your
anti-CBF crusade. Candidly, I do
not understand why such energy and resources have been devoted to doing harm to
your fellow Christians and fellow Baptists.
You go to great lengths to create distrust in the minds of people about
the motives and leadership of a Fellowship that has the fulfillment of the Great
Commission as its purpose. For
reasons I cannot comprehend, you consider yourself worthy to judge us, measure
us and condemn us, not in light of our Mission Statement and our shared
convictions and beliefs, but by statements made by particular individuals or by
various “associations” with other individuals or groups.
In you materials you cite at least 30 individuals with whom you obviously
disagree on some theological, social, or ethical issue.
You consistently suggest that these folks are characteristic of the
Fellowship. What you fail to
recognize is that our Fellowship includes thousands of churches and individuals
whose views and perspectives vary on many, many subjects. You make the bold statement that liberalism has found a place
within CBF. That simply is not
true. What is true is that there are Baptist Christians who have found a place
of ministry and fellowship in CBF whom you would call liberal.
There are many others who have embraced our mission and joined our
efforts for the sake of Christ whom you would call conservative.
And still many others have found a home in CBF who fit somewhere else in
the spectrum of political and theological labels.
For you, this kind of diversity around a common mission is seen as a
weakness. I see it as a God-given
strength.
Beyond our diversity, and the freedom in Christ that both creates and
guides it, we have a unity. What
unites us as a Fellowship is a passion for the Great Commission of Jesus Christ
and a commitment to Baptist principles of faith and practice.
In our Mission Statement, for example, we declare our shared commitment
to biblically-based global missions. We
openly declare that we believe that:
·
God is
the one triune God, Creator of all people in God’s own image.
·
All
people are separated from God by sin.
·
Christ is
the Savior and Redeemer for all peoples.
·
The Holy
Spirit convicts and converts all who believe in Christ, teaches the church in
the voice of the Living Christ, and empowers the church and all believers for
the mission of Christ in the world.
·
Every
believer and every church is responsible for sharing the Gospel with all people.
These and other foundational
commitments are what bind us together. To
be sure, there are many areas in which we may disagree, just as in a local
church. But we gladly cooperate
together, across our differences, in a spirit of Christian love in order to
minister redemptively in a broken and sinful world.
There are other commitments that shape the foundation for our fellowship,
unity and mission:
·
We
believe in the priesthood of all believers and the freedom and responsibility of
every person to relate directly to God without the imposition of creed or the
control of clergy or government.
·
We
believe in the authority of Scripture. We
believe the Bible under the Lordship of Christ is central to the life of the
individual and church. We affirm
the freedom and right of every Christian to interpret and apply Scripture under
the leadership of the Holy Spirit.
·
We
believe in the autonomy of every local church.
We believe Baptist churches are free, under the Lordship of Christ, to
determine their membership and leadership, to order their worship and work, to
ordain whomever they perceive as gifted for ministry, and to participate as they
deem appropriate in the larger Body of Christ.
·
We
believe in religious freedom, not only for Baptists, but for all people, which
means that the “nerve center” for this Fellowship is found in the individual
and the local church
These foundational principles are what give us a unity and
encourage us to partner with others for the sake of the Gospel.
The purpose of every partnership is “to network, empower and mobilize
Baptist Christians and churches for effective missions and ministry in the name
of Christ.” That is our mission.
That is our “agenda” – nothing more, nothing less, nothing else.
The repeated insinuation and insult contained in your materials is that
the real mission of the Cooperative Baptist Fellowship is to promote the
gay-lesbian lifestyle, abortion on demand, and even child pornography.
You constantly suggest that CBF has ulterior motives and hidden agendas
of all kinds, rather than the one we boldly declare in our Mission Statement.
These tactics are misguided, harmful, and wrong.
I appeal to you now, as I have done previously in private, to stop.
I urge you to put an end to these attacks, to apologize publicly for the
harm you have done, and to seek reconciliation with these Christian brothers and
sisters.
Several years ago, writer Elizabeth O’Connor suggested contrasting
images for two ways of understanding the Christian witness.
One image is that of a conformist. This
image sees people as an army on the march, walking in lockstep to an appointed
destination, following identical orders issued from the supreme command and
passed unquestioningly through the ranks. The
second image is very different. It
is of a band of pilgrims on a journey. Everyone
is moving, but at different speeds. The people sometimes scatter as they walk.
Periodically, a group of three or four pauses to discuss, or even argue
passionately, about a matter. But
after a few minutes, they move on together, sometimes laughing about their
disagreement. One stops to feed a
hungry child. Another stoops to
pick up an aged traveler. In this band of pilgrims, no one forces anyone to march.
God is the One urging them onward, and the only thing they seem to have
in common is that single identifying mark.
It is the mark of a Cross, and each wears it.
It identifies them and binds them together.
As Coordinator of CBF, it is this image that I see for the Fellowship.
We do have diversity, and I’m
glad to embrace it as a gift of God. But
we have a deeper unity based on an unashamed love for Jesus Christ and a desire
for God’s Kingdom to come on earth as it is in Heaven.
Hear me: we are not your
enemy, and I hope you will stop seeing us in this way.
Rather, my prayer is that you will begin to see us as fellow pilgrims on
a spiritual journey. Instead of criticizing us and accusing us of secret agendas
and hidden motives with no theological integrity, moral compass or biblical
conviction, see us for who and what we are:
“a Fellowship of Baptist Christians and churches who share a passion
for the Great Commission of Jesus Christ and a commitment to Baptist principles
of faith and practice.”
Grace and Peace,
Daniel Vestal, Coordinator
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